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The Navaratri in Tamil Nadu is celebrated with Golu at home. Golu stands for "show". This is a display of all the idols and dolls that represent the principal divinities. During these nine days, there is a belief that divinity is in our house and we accept sundaes and sweets offered by it as neivedyam. Some people fast (Vrat) and do not cook other recipes other than onion, garlic, and vegetables these days. Interested people can define the destination through the park, zoo, and other topics.

The golu display is acceptable only when it is concentrated in other key areas, such as arranging gopuram in temples. A gopuram usually consists of an odd number of three, five, or seven tiers, the size of which is proportional to the size of the village, town, or city in which it is built.

Similarly, goal displays also have the smallest goal with three layers, and the largest goals with eleven or thirteen layers. It also depends on the size and size of the room and the house in which she lives. Due to growing space constraints, the size of the keeper is now small compared to small and medium dolls.

The original golu tradition is said to have short steps, the same width as gopuram, except that the golu screen can be seen from the front. The gopuram shape is a narrow-width stepped pyramid, resting on a broad platform, that provides a clear 360-degree view. The actual design of the golu display is staggered but has the same width as the stairs. 

Nowadays golu padi or steps are widely used, made of metal or wood, and serve different purposes after the festival is finished. This is the paradigm of the golu padi structure, which varies from time to time, as in L-shaped, U-shaped, polygonal, semi-circular, and circular structures.

Designed to tell epic and mythological scenes, golu screens and gopurams create visual interest for audiences. Both structures are anthologies of methodology and are symmetric at many levels.

The gopuram block is decorated with sculptures and figures, and the golu is decorated with dolls. The size of the figures represents the width, height, and size of the building. It is interesting to note that gopuram sculptures and golu dolls are made by silpas or craftsmen who demonstrate great skill and craftsmanship. Statues, sculptures, and dolls are frequently used in a variety of ways and materials.

At the end of the army or kalasam (copper pot), the best of golu and gopuram has the honor to concentrate on the highest level. Kalasam is a copper jar filled with water or rice and stuffed with coconut. Decorated with mango leaves, ornaments, and garments, it is often the centerpiece of the show. The singing of shlokas, music, and dance is supposed to bring beauty and holiness to the temple and golu display.

The Marapachi doll (red sandalwood), another important element of golu screens, represents the man and woman in the house, so it is not in the gopuram of the temple. The Tridevi - Durga, Lakshmi, and Saraswati - are important in all Golu ceremonies. The dolls generally come in pairs, leaving the individual dolls as the central axis, and are arranged depending on the high symmetry. while the figures are organized hierarchically by anatomy, shape, color, size, and weight. Usually, large dolls are placed at the upper level, medium dolls are placed in the middle, and small dolls are placed at the bottom since the screen is displayed in a sitting position. Devotees recite shlokas, sing or make music, or dance before the screen. The whole fair takes place in the nine-day Navaratri house and is open to parents and friends.

Setting golu 

Golu displays vary from one house to another in size, size, shape and, above all, beauty and order. Today's golu display is strategically placed in the area to facilitate observation, suitable observation, and gathering of guests, and are near the kitchen and the puja or prayer hall, it is very costly to move between the three. during an area event. Also, it would have to face east-west and never downward. We do not care about these issues, we do not care that they do not affect the daily work of households in the region.

After selecting a place, ritual purification is carried out. After that, the bottom is prepared with garlands, curtains, and photos according to the artistic concept of the designer and their family. Golu padi can be manufactured from cardboard, boxes, and books, or purchased in-store.

Custom bushings are attached with nuts and bolts. Whether ready-to-wear or self-made, the padi is assembled with great care to make sure it is strong enough to bear a load of puppets during the nine-day festival. After the padi is stuffed, it is gently wrapped in cotton or dhotis/saris silk, usually white, to dominate the dolls of bright colors. During everyday services, silver, bronze, or terracotta lamps are placed in front of the screen and lit with incense. The display is considered unavailable for two reasons:  after installation of the upper layers, it is inaccessible because of its form, and the second reason is that during the nine days, no part of the exhibition, building, fabric, or doll - can be touched or displaced. The use of artificial flowers for decoration has become commonplace for similar reasons. Natural flowers decorate the floor and handcrafted columns which can be easily replaced. Navadhanya are also grown and grown during the feast outside the neivedyam.

Cultural Significance of Golu Dolls

There is no official story about toys that are supposed to be God or depict God. Every toy/figure placed on the Golu padi is regarded as divine, venerated, and worshipped for nine days during Navaratri. It is common practice for children to give their toys to the 'golu padi' in Navaratri, where these toys are glorified and adored, and afterward become toys with which to play again. For such children, Navarati represents a difficult challenge as they see their favorite toys, but are not permitted to touch them.  in households with young children, objectives may be suspended and pursued when they are older.

Additionally, it is common to add at least one new doll, large or small, to the golf show each year. This will preserve the craft industry and provide income for craftsmen. Worn and broken idols are generally not shown, because idols should always be shown in health and prosperity. However, this rule is not strictly respected and may vary from one guard to another. Deformed dolls can be painted, and broken dolls can be decorated or repaired. However, broken, damaged and damaged dolls will not be displayed as items. The restoration of the Golu doll has lately become a successful business activity.

Many old dolls have different facial characteristics, postures, jewelry, and apparel than modern dolls. Therefore, taking care of dolls requires more expertise and experience, which is often more costly than replacing them. At the same time, many traditionalists are curious about their dolls. As part of a Tamil bride's wardrobe, they will eventually join her family's collection to display the necklace. Marapachi dolls are frequently offered to young children with their first set of toys. When a child licks and eats red sandalwood dolls, they have curative properties that strengthen the immune system and help digestion. Consequently, this particular feature is appreciated by people who keep their dolls and keep them as a symbol of the past. During this celebration, each night song are sung to lull the gods, and before the tenth day, all the dolls are asleep.

On the eleventh day, the dolls are neatly wrapped in newspaper and cloth and stored until the next Navaratri. We make sure they are packaged in such a way as not to be crowded. Proper precautions are taken to protect dolls from moisture and wet conditions which could damage their luster, color, or shape.

Placement and removal of dolls golu - Navratri is the feast of the mother goddess. The word Navaratri is originally Sanskrit - Nava means new and Ratri means night. Dusshera or Vijaya Dashmi marks the final day of the festival.

The traditional schools divide the nine days into three series of three days, each devoted to one deity. For the first three days, people worship the goddess Durga, for the next three days they worship the goddess Lakshmi, and for the last three days they worship the goddess Saraswati.

How to set up Golu dolls?

Placing golu dolls is an art in its own right. Four days before the festival begins, people plant seeds of methi, ragi, wheat, or other grains. In Tamil Nadu, he is known as Mulparai. This process signifies honoring the gods for their blessings of a good harvest.
After the building and decoration of the scale, the next step is to place the dolls or kalasam on the Mahalaya Amavasya in the evening. In the early phase of Golu Padi is the kalasam representing the goddess Durga. On the kalsham side, there are Marapachi Bommai ie wooden dolls which are generally given as wedding presents.

The next stages will include deities from Durga, Lakshmi, Saraswati, Vishnu, Krishna, Ganesha, Venkateswara, and others deities. At the bottom of the staircase are statues of gods, saints, national heroes, and others, and below are human dolls, store clothes and Chettiar dolls, animals, and other themed decorations. The last stop is usually made before the beginning of the festival.
You should draw rangoli every day in front of Golu Padi or you can put different Golu stickers. If you keep Golu at home, following the rituals, you need to light the lamps near Golu padi and do aarti after offering neivedyam.

IMPORTANT THINGS to keep in mind

Set target steps or steps above tables and box the number of steps (3,5,7 or 9).

1. White fabric Veshti OR saree multicolored.
2. Safety pins and iron pins to attach fabric into place.
3. Kalasam, kumbham (copper jar with rice/sombu, piece covered with mango leaves and coconut garnish)
4. Marapashi dolls (Raja, Rani), new idols of idols or traditional idols.
5. Dasavatharam Assembly, Ashta Lakshmi Assembly, Ganesha Assembly, and Kalyana Assembly. 
6. Holy idols, freedom fighters, and children's toys, everything you have in the house.
7. A set of series lamps and several ornamental lamps.
8. A flowerpot of flowers.
9. Park-based activities and other creative ideas.

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